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This book is the first account of the period to consider both Christian and Muslim Spain. The author discusses the various societies, cultures and governments of Muslim and Christian Iberia in the centuries of their critical confrontation. Beginning with the disintegration of the caliphate at Cordoba in the early eleventh century, the book traces the decline of the Muslim taifa states, and describes and explains their conquest, first by the Murabit, and then the Muwahhid fundamentalist Muslim empires of North Africa.
Bernard Reilly describes the rising Christian kingdoms of Leon-Castilla, Aragon, Barcelona and Portugal and shows how they were engaged in a struggle on several fronts. As they vied with one another for control of the old Islamic stronghold of the center and north, they were also in continuous conflict with the Murabit and Muwahhid rulers, while striving to come to terms with the French, the Papacy and the Italian maritime powers.
- Sales Rank: #2092564 in Books
- Brand: Brand: Wiley-Blackwell
- Published on: 1996-01-09
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .84" w x 6.00" l, 1.11 pounds
- Binding: Paperback
- 304 pages
Features
- Used Book in Good Condition
Review
"A useful overview of an extraordinary period of transition." The Catholic Historical Review
"Reilly's history of Christian and Muslim Spain from 1031 to 1157 is an important contribution ... No one has better mastered the Spanish archival materials of this age than the author." Book Review Digest, New York
From the Back Cover
This book is the first account of the period to consider both Christian and Muslim Spain. The author discusses the various societies, cultures and governments of Muslim and Christian Iberia in the centuries of their critical confrontation. Beginning with the disintegration of the caliphate at Cordoba in the early eleventh century, the book traces the decline of the Muslim taifa states, and describes and explains their conquest, first by the Murabit, and then the Muwahhid fundamentalist Muslim empires of North Africa.
Bernard Reilly describes the rising Christian kingdoms of Leon-Castilla, Aragon, Barcelona and Portugal and shows how they were engaged in a struggle on several fronts. As they vied with one another for control of the old Islamic stronghold of the center and north, they were also in continuous conflict with the Murabit and Muwahhid rulers, while striving to come to terms with the French, the Papacy and the Italian maritime powers.
About the Author
Bernard Reilly has published widely on the Iberian peninsula in the eleventh and twentieth centuries.
Most helpful customer reviews
3 of 3 people found the following review helpful.
Mostly good, fascinating at times, but perhaps not a “starting point”
By JPS
This is a good book and it is even fascinating at times, about the beginning of the Spanish “Reconquista” from 1031 and the end of the Caliphate, up to the middle of the 12th century. There are a few shortcomings and limitations, however, and I will begin by these, before mentioning its numerous qualities.
One possible limitation for a number of readers is that the book is a piece of scholarship. The author obviously knows his period and has published extensively on it. However, readers with a general interest might feel somewhat overwhelmed at times with the level of detail included in the book, and the bewildering sequences of towns and castles besieged and taken back and forth from each side.
A related element of complexity is that “each side” did not necessarily mean Christians against Muslims, especially during the first part of the period, up to the First Crusade. In many cases, Christians fought between themselves, with dynastic struggles between the potential heirs of kings being especially frequent. Such struggles were also common among Muslims and their Taifa successor states. A rather typical illustration is that of “El Cid”, who fought both for and against Christians and Muslims, depending on circumstances and on his own interests.
All this is shown rather well and described in much detail by Bernard Reilly, and so is the growing religious dimension of the Christian versus Muslim struggle with the irruption of the somewhat fanatical Murabit in Spain and the growing importance of the armed help from Crusaders from the other side of the Pyrenees. The end result, however, is that this book, however remarkable, is perhaps not the best “starting point” for “beginners” with little prior knowledge of the period.
A somewhat related point is that the level of detail and the sheer complexity of events tend to mask the main points. In particular, it is rather clear that the Christian realms started by being much smaller, poorer, and more scarcely populated that the Muslim states.
Curiously, the later preferred to “buy protection” through the payment of tribute that they could well afford to their Christian neighbours, rather than fight them. Although the author’s hints and implies that the later were more aggressive and the Muslim States, including the Murabit Empire, were somewhat more instable, he never really discusses and explains in a comprehensive way the reasons that underpin what he very correctly terms “the preponderance of the Christian North” which was achieved by the end of the period.
Having mentioned these points and presented them as limitations, it is also fair to state that many of them could also be seen in a different light. The luxury of detail is particularly valuable in helping to explain the emergence of Christian society of the Spanish North and “the two cultures of 12th century Spain”, to paraphrase the title of the author’s final chapter.
Another related strongpoint is that this book contains far more than just a narrative of the main events. It also includes an analysis of how Christian and Muslim Spains (both being plural) evolved, and how their society, and the associated populations and economics changed over the period, particularly in the case of the Christians. In addition, the cultural and technological influences and transfers between the various components of medieval Spain, but also the influences from outside - the papacy and the development of monastic orders (the Benedictines and the Cistercians, in particular, but also the Military Orders), France and North Africa – are carefully described.
All in all, and in addition to narrating the first stages of what became the Christian “Reconquista” and showing how complex these were, this book paints the picture of vibrant societies that had complex interrelations and mutual influences in both war and peace, although the balance of power, little by little, and despite setbacks, tilted towards the North. Four stars.
0 of 0 people found the following review helpful.
Not a starting point, neither an ending point
By Peidong Yu
I first recommended the previous review by JPS, which clearly tells the "scholarship" of this book and the fact that it is not recommended for a beginner with an amateur interest in this part of history. However, I consider myself beyond this level, and such piece of "scholarship" is exactly matching my capability. I also share with JPS's positive evaluation of this book's quality of narrative and analysis. Therefore, from my point of view, I would like to give 5 star to this book. But before giving the reason of one star missing, I would like to strongly suggest, that all history writers, all of them, should think about a way to show the level of his or her book in THE TITLE. This will tremendously save the time and money of your potential readers in different levels. The current title of this book, as many of others, sounds so harmless and attractive to everyone, but its academic way of writing (although already mildly), as many of others, would really freak out many buyers.
Now the missing star.
When I put in my title "neither an ending point", I am NOT complaining that existing analysis is yet deep enough, BUT about the very unbalanced effort devoted to Christian states and Muslim states in Iberia. When I saw the title "Contest of Christian and Muslim Spain", I expected an equal amount of narrative and analysis for both sides and felt excited about it. But by simply looking at the table of contents, it became immediately dubious whether the author took his title seriously. There is not one complete chapter devoted for the Muslim point of view. The author provide some narratives about the rise of Murabit Empire, but it is assigned together with "the other Spains (meaning Aragon, Navarre and Barcelona), and only occupying one section of one chapter. The rise of Muwahid is even briefer and the most unacceptable part is the negligence of the taifa kingdoms. In the first chapter, the author spent only one paragraph for each major taifa and concluded something like "their history is petty". Later on, they are only mentioned as the exploits of reconquista but never enjoyed their own perspectives for the narratives. For a similar situation, when an event involves say both Leon-Castilla and Aragon, the author would not bother to repeat the story from two perspectives in two chapters. Now, the author frankly admitted that these "petty taifa kingdoms" possessed big cities like Sevilla, Toledo and Zaragoza, with each single of them having a population exceeding the sum of all the so called "cities" controlled by Christian kings. So when he traced the politics of mountainous Basque country in details, he called the politics in Sevilla "petty" and neglected it... Got to be kidding me!
In fact, checking the list of publications of the author it's not hard to find out that his major interests are indeed only focused on the Christian kingdoms in this period. I believe he is lack of strength to provide narratives and analysis of Muslim Spain of same quality as those of Christian Spain. However, as one episode of the series of "A History of Spain", this book could not honestly claim that it is mainly dealing with only one side of the story.
Anyhow, I want to say thank you to author, since his one-sided story is indeed fascinating, but this is not an ending point for me to know the history of this period and I am already on my way searching a book of "the other side".
7 of 14 people found the following review helpful.
is on my work: is the best for me
By A Customer
This book is a wonderful thing for me. Because, I'm working on "the Relations Between Muslims and Christians at the Period of Almoraides-Almohades in the Medieal Spain". I'm very glade to the author of the book and thanks. I hope that the book would be very useful for mankind on the earht.. LUTFI SEYBAN, SAKARYA UNIVERSITY-TURKEY
See all 3 customer reviews...
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